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Difficult DiscussionsArticles by Bill Cropper, Director - The Change Forum Extracts from The Change Forum's Conversational Coaching E-NEWS
Most leaders are still trained to lead with their heads, not their hearts. They’re conditioned to put business before benevolence. The public profile of a good leader espoused in the press, for instance, routinely includes attributes like 'tough, decisive, hard-nosed, quick-to-judge, ultra-rational and results-driven'.
While we’ll no doubt never rid ourselves of the hard-hearted, bottom line exec, we may find those who exhibit the characteristics of a compassionate leader may just fare better in handling crises, inspiring people to committed action and communicating more effectively in the more challenging economic, ecological and social climate this new millennium brings.
Davidson’s deep brain scans of Buddhist meditators using functional M.R.I. and advanced EEG analysis, confirm that meditation strengthens connections in those parts of the brain that calm feelings like fear or anger and help regulate emotions1. For example:
While we strive to find happiness outside ourselves – in wealth, success, fame, work or relationships – the truth is that the extent of our happiness depends mainly on our emotions. And compassion is key. It’s possible to train our brain to be happy. So if you want to be happy – don’t worry – and cultivate compassion! What makes up compassion? Is there such a big gulf between east and west in our understandings of this term or is there agreement on some of its essential components? In Daniel Goleman’s 4th book “Destructive Emotions: A Dialogue with the Dalai Lama”2 which brings together some of the best minds on the subject from both east and west, a discussion develops over the divergence in our mental models of compassion.
Despite this fundamental difference, it seems there are more commonalities than we think:
Compassion, he confirms, is also a selfish motive – “There is also a sense of its being a state of mind that can include a wish for good things for oneself” – that it can make us feel good and look after ourselves. Buddhists call this notion 'self-cherishing'. It reminds us of the old adage that ‘To love someone well, you need to love yourself first.’
Compassion is often seen as a distant, altruistic ideal cultivated by Christian Saints and Buddhist monks or as an unrealistic response of the naively sentimental or kind-hearted. Ladner deftly reminds us that genuine happiness won't come from our misdirected striving and craving. He covers some clear, effective practices for cultivating compassion in daily living and shows how its practical application in our life can be a powerful force in achieving happiness.
While “The Lost Art” could almost be a
primer to Buddhism, its real value is as a ‘how-to’ guide. Not a fast-fix,
but Ladner offers 10 reflective practices to open up to compassion –
emphasising that "you cannot give others what you do not have
yourself." His method gradually builds outward from establishing a
secure self to caring for others. And he does this without making us feel
like we need to reach nirvana next week. _________________o0o_________________ Articles copyright © Bill Cropper - The Change Forum 2009
Back to Main page Sources: 1 “The Neuroscience of Emotion” Richard Davidson in Destructive Emotions and how we can overcome them: A Dialogue with The Dalai Lama (pp 179-204) Daniel Goleman 2003, Bloomsbury, London 2 Destructive Emotions and how we can overcome them: A Dialogue with The Dalai Lama, Daniel Goleman 2003, Bloomsbury, London 3 The Art of Happiness: A Handbook for Living – His Holiness the Dalai Lama and Howard C Cutler, M.D. 1998, Hodder, Sydney 4 Resonant Leadership: Renewing Yourself and Connecting with Others Through Mindfulness, Hope and Compassion, Richard Boyatzis and Annie McKee 2005, Harvard Business School Press, Boston Mas. 5 The Lost Art of Compassion: Discovering the Practice of Happiness in the Meeting of Buddhism and Psychology, Lorne Ladner 2004, HarperCollins NY
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